Showing posts with label Bertolt Brecht. Show all posts
Showing posts with label Bertolt Brecht. Show all posts

July 23, 2012

Poem of the Week: Everything Changes

EVERYTHING CHANGES

by Bertolt Brecht

Everything changes. You can make
A fresh start with your latest breath.
But what has happened has happened. And the water
You once poured into the wine cannot be
Drained off again.

What has happened has happened. The water
You once poured into the wine cannot be
Drained off again, but
Everything changes. You can make
A fresh start with your latest breath.



[With this post, we are starting a new feature here at FOTM--the Poem of the Week. Each and every every Monday morning a poem with some revolutionary or political content will be posted.

Except. Should you find no poem up on Monday morning, that's because the week's poem is somehow tied to a date that falls later on in the week.

Sometimes there may be a few remarks with the post, but most of them I hope to leave to speak for themselves.

As insurance that this will not be another case of "Road To Hell Paving Company coming through!", I am taking advantage of the scheduling feature on Blogger and have a couple months worth of poems already queued up. We'll see how well it works.

I start with a Brecht poem which is one of my all-time favorites: it's materialist, it's dialectical,and it is optimistic. What's not to like?]

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November 11, 2011

A Poem For Brecht

A word of introduction. I found this poem today on the wall of a new "friend" on the Facebook social networking site. I know almost nothing about the author except that she (I suspect) or he appears radical and, at least for the moment, fascinated by the works of the German communist playwright and poet Bertolt Brecht. I reprint this, with permission, under the nom du blog suggested by the author.

QUESTIONS TO A WRITER WHO PREYS
(for Bertolt Brecht)


by Soci O'Logy

Who wrote the Threepenny Opera?
On the books you will find the name Bertolt Brecht.
... Has not Elisabeth Hauptmann composed the first manuscript?
And Mr. Puntila, many times revised –
Did not Hella Wuolijoki tell his story?
On which ship did Margarete Steffin go to America?
Why, after the evening that Brecht staged her play,
Did Marie Luise Fleißer cut her wrists?
The Caucasian Chalk Circle is full
of soft chants. Did not Ruth Berlau help
with their creation? Even the legendary Mahagonny
has to be conceived of as a co-production.
The young Brecht conquered Berlin.
Was he alone?
Did not Marie Hold light the oven for him in the morning
And emptied the ashtray in the evening?
Brecht wept when one of his mistresses
Wanted to leave him. Was he the only one to weep?
Brecht fathered many children.
Who raised them?
So many questions.
So few reports.

Now, a word of explanation. Those who've read Brecht may well note that this is written in parallel to his great poem about history and class "Questions From A Worker Who Reads" (posted directly below). A probably smaller group will recognize that it reflects the scholarship of John Fuegi, an American historian. His 1994 book Brecht & Co., makes the claim that the acknowledged collective nature of the cultural works turned out under the signboard of "Bertolt Brecht" hides a pattern of exploitative relations with women who collaborated with him and indeed did the bulk of the work on many of his best known plays and other writings. This claim, controversial when it was made, is now either accepted as true, although perhaps exaggerated, and/or ignored. Soci O'Logy's poem insists that we must think about this when we think about Brecht, his work and his importance.

And here's the model, a poem I dearly love (in the translation favored by Soci O'Logy):

QUESTIONS FROM A WORKER WHO READS

by Bertolt Brecht


Who built Thebes of the seven gates?
In the books you will read the names of kings.
... Did the kings haul up the lumps of rock?
And Babylon, many times demolished,
Who raised it up so many times?
In what houses of gold glittering Lima did its builders live?
Where, the evening that the Great Wall of China was finished, did the masons go?
Great Rome is full of triumphal arches.
Who erected them?
Over whom did the Caesars triumph?
Had Byzantium, much praised in song, only palaces for its inhabitants?
Even in fabled Atlantis, the night that the ocean engulfed it,
The drowning still cried out for their slaves.
The young Alexander conquered India.
Was he alone?
Caesar defeated the Gauls.
Did he not even have a cook with him?
Philip of Spain wept when his armada went down.
Was he the only one to weep?
Frederick the 2nd won the 7 Years War.
Who else won it?
Every page a victory.
Who cooked the feast for the victors?
Every 10 years a great man.
Who paid the bill?
So many reports.
So many questions.

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September 25, 2007

Brecht and Life: Two Poems [updated]

Here for your consideration are two short pieces by the German communist playwright, Bertolt Brecht.

I had been going to include death in the title of this post, because I decided to write it on Sunday, while I was at the memorial service for Annette Rubinstein, a personal hero, but in reading the two pieces, I realized they are really about something else. That something is what my friend Kathy Chamberlain calls the question of "how to be in the world."

I've have posted four pieces here at FotM in recent weeks about Dave Cline who died recently (and there's one more coming, for sure). The first one I crossposted at the left liberal DailyKos site, where several comments referred to this Brecht piece:

In Praise of the Fighters

Those who are weak don't fight.
Those who are stronger might fight
for an hour.
Those who are stronger still might fight
for many years.
The strongest fight
their whole life.
They are the indispensable ones.


That's from the version of The Mother that Brecht did with composer Hans Eisler in 1931.

While it is true, and provides a concise reminder of what we have lost with Dave's death, it also sets the bar a little higher than most of us are going to be able to reach.

So I was very glad that the cover of the little memorial book at Sunday's event for Annette featured another Brecht fragment:

Everything Changes

Everything changes. You can make
A fresh start with your latest breath.
But what has happened has happened. And the water
You once poured into the wine cannot be
Drained off again.

What has happened has happened. The water
You once poured into the wine cannot be
Drained off again, but
Everything changes. You can make
A fresh start with your latest breath.


Annette, who loved Brecht, was particularly partial to this poem, saying that in it Brecht has "succeeded in summing up the law of dialectics."

I don't know about that, but dialectical it is.

Yet as we know from our own experience, and from recent developments in cognition theory, fresh starts aren't always so easy to make.

But it's worth trying. And if it can help us make contributions like Dave and Annette did (and Bill Davis and Gideon Rosenbluth, and other fighters we have lost recently), it's worth trying hard...

UPDATE: I have revised the translation of "Everything Changes" to keep it materialist and not just dialectical.

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