Showing posts with label Occupy Wall Street. Show all posts
Showing posts with label Occupy Wall Street. Show all posts

December 11, 2012

Poem of the Week: Working on Wall Street

WORKING ON WALL STREET

May Swenson


What's left of the sun's watered blood
settles between the slabs of Wall Street.
Winter rubs the sky bruise-blue as flesh.
We head down into the subway, glad
the cars are padded with bodies so we
keep warm. Emptied from tall closets
where we work, on the days' shelves
reached by elevators, the heap of us,
pressed by iron sides, dives forward under
the city--parcels shipped out in a trunk.

The train climbs from its cut to the trestle.
Sunset's gone. Those slabs across the murky
river have shrunk to figurines, reflectiing
the blush of neon, a dainty tableau, all
pink, on the dresser top of Manhattan--
eclipsed as we sink into the tunnel.
The train drops and flattens for the long
bore under Brooklyn.

Night, a hiatus hardly real, tomorrow
this double rut of steel will racket us back
to the city, We, packages in the trade
made day after day, will tumble out of
hatches on The Street, to be met by swags
of wind that scupper off those roofs
(their upper windows blood-filled by the sun,)
Delivered into lobbies, clapped into upgoing
cages, sorted to our compartments, we'll be
stamped once more for our wages.

1956


[I was a bit surprised that this brilliantly written work by one of the 20th century's great poets didn't get any play during the heyday of Occupy Wall Street! last year. Though I've never seen any indication May Swenson was a Red, or even hung around with them, her poem recasts the daily labors of office workers in the financial district as literal commodities. 
And it presents a vision of the daily commute to and from Brooklyn that could have been written this evening. Reading it, I am forcibly reminded of my comrades who struggled to build Office Workers United and unionize clerical workers in the towers of Manhattan in the '70s.]



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June 5, 2012

Wisconsin: We’ve Already Won!

[This article is based on a piece I wrote for a forthcoming issue of the Norwegian magazine Rødt, published by the Red Party there.]

Today marks the recall election of Governor Scott Walker, another milestone in the protracted Battle of Wisconsin. which erupted well over a year ago. Irrespective of what happens in today’s voting, it has been, arguably, the most important battle waged by the US working class in several decades.

That importance is too easy to overlook, because the current stage of the battle is largely electoral and because the Wisconsin Upsurge was eclipsed last autumn by a broader development in the class struggle in the US, a development it helped to lay the foundation for, the Occupy! Movement. The point of this article is to help us remind ourselves of how Wisconsin has already changed things in this country.

The basic story can be told in a few paragraphs. Scott Walker, newly elected Governor in the traditionally unionized (in US terms, if not Norwegian), industrial state of Wisconsin, announced on Friday, February 11, 2011 that he was putting legislation before the Republican-dominated Wisconsin Assembly and Senate to mend the state’s budget deficit. The main item in the bill was to make collective bargaining between public workers’ unions and any level of state and local government illegal. Combined with a ban on “dues checkoff” (the means by which unions collect membership dues from the weekly paychecks of members), this amounted to an all-out effort to smash public sector unions in the state.

After picket lines on the weekend, protests started in earnest on Monday. By Tuesday, over 10,000 people gathered at the State Capitol building in Madison to protest. That night, 3000 protesters occupied the building (triggering, when I read about it, personal memories of sleeping on the cold marble floor when students

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April 30, 2012

The Music of OWS! DJ D vs. Detroit Red


With May Day upon us and the semi-official Occupy! Spring Offensive starting. the two of us--Detroit Red and DJ D--have teamed up to crank out this overview of the music of OWS! Occupy! has no single anthem, no “We Shall Overcome”, no defining musical voice of the movement. Instead there has been a flowering of DIY music videos, Joe Hill-esque re-writing of pop songs, spontaneous rap battles in the encampments, and a parade of established musicians showing up at protests unannounced to lend their songs and support. Hell, even Miley Cyrus made a music video for Occupy Wall Street!

The two of us are stone revolutionaries--and deep-fried music geeks. We are both longtime activists, though from different generations— DJ D is 62, Detroit Red 34. Both of us have been totally jazzed by the transformation that the eruption of Occupy Wall Street! has already wrought in the political life of this country and in the tired, aging US left. Each of us took five songs (with a bit of dickering to avoid duplication) from among scores of worthy possibilities, five which we found particularly deserving of attention and comment. Then we wrote a short introduction and made some comment on each.

[Note: for those unfamiliar with current musical culture, that "versus" in DJ D vs. Detroit Red doesn’t mean we are enemies—it is used to label collaborative projects and mash-ups as well as musical throw-downs.]

[Now crossposted at Solidarity and Daily Kos.]

DJ D drops his five

One of the things that has most pissed me off about the movement against the war in Iraq and Afghanistan was all the folks, admittedly mainly ‘60s types like myself, always grousing about where are the anti-war songs. Damn, Neil Young started a page on his website which now has well over 3400 posted! (At, let's call it 4 minutes per song, that’s more’n two weeks of listening 24/7, just to hear ‘em all once.) 

At least anyone with the faintest actual acquaintance with Occupy Wall Street! and the Occupy! movement isn’t about to make that complaint! Even leaving aside the notorious drum circles, OWS! has been awash in music, with visits from famous artists and all kinds of playing and singing, planned and impromptu, at every encampment I know about. 

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April 20, 2012

OWS & the Hollis 99% Club Link Up To Rock Queens

[Just a few days ago I posted a piece here on the impact the eviction of Occupy Wall Street! from Zuccotti Park (and the attacks on other encampments around the country) has had on the Occupy movement. Here is another angle--long time Bronx activist Professor Mark Naison talks about Queens and some of the most exciting post-Zuccotti OWS! organizing in NYC.]

 

How Occupy Wall Street Has Revitalized Neighborhood Based Protest--The Hollis Example 

 by Mark Naison 

 In the Hollis Section of Queens, NY, a working class and lower middle class African American community, two blocks of apartment buildings owned by a multi-millionaire real estate operator named Rita Stark have sat vacant for more than 16 years on the community’s major commercial strip. Ugly and decayed, occasionally used by neighborhood drug dealers as a safe haven, they sit across the street from a junior high school and two churches. The local development corporation, elected officials, and ordinary citizens have tried to get these buildings fixed up for years by writing letters, filing petitions, organizing meetings with the owner, all to no avail--but now, all of a sudden, there is hope of action. Why? Because of the Occupy Movement and the example it has set.

 Let me explain. During January of 2012, education scholar and activist Ira Shor and I decided to try to create a support group for Occupy Wall Street at a predominantly African American Church in Queens where a dear friend and colleague, Rev. Dr. Mark Chapman was the pastor. The idea was to create an organization for people who supported the general goals of Occupy Wall Street, but felt uncomfortable sleeping in a park or risking arrest on a regular basis. The congregation of Hollis Presbyterian Church, consisting largely of senior citizens who had been civil rights activists, and remained active in community affairs, seemed ideal for this purpose, so with Rev. Chapman’s help, we set up a first meeting. More than 25 people showed up, indicating how much Occupy Wall Street had captured the imagination of people in this Southeast Queens community, and after agreeing a club should be formed, the 99% Club, they began debating what local issues they should take up. After a short discussion, the group decided to take up the cause of the 2 blocks of abandoned buildings on Hollis Avenue whose wealthy landlord had stubbornly defied community pressure to sell them or fix them up.  

What gave these long time neighborhood activists hope that they could now finally make headway in solving a festering neighborhood problem was the prospect of bringing the young activists from Occupy Wall Street into the community to shake up the landlord and local elected officials. They saw Occupy Wall Street as a new and welcome force, that could strike fear in the hearts of the wealthy, not only through a language that held them responsible for monopolizing the nation’s resources at the expense of the majority of the nation’s people (the 99 percent), but because of its capacity to mobilize hundreds, sometimes thousands of young people to take to the streets in support of economic justice. 

They decided on a step by step strategy to build support for a major protest, beginning with research on the abandoned properties, complaints to the department of buildings to insure violations on the properties were up to date, and the filming of a short video explaining why neighborhood residents were determined to get the buildings fixed up. All of these actions were undertaken, but it was the last one which had the most effect. Someone from Occupy Queens saw the video on Facebook and immediately asked Rev Chapman if they could come to the next 99% Club meeting to support the initiative.

When Rev. Chapman said yes, 15 activists from Occupy Queens came to the meeting, The chemistry between the two groups was extraordinary. Though the Hollis group was mostly senior citizens and almost all Black, and the Occupy Queens groups was mostly young and middle aged, and majority white, they possessed a shared understanding that working class and middle class people were suffering terribly in the current economic crisis and something had to be done about it. When Occupy Queens described how they were blocking foreclosures in the local courts by “singing in the courts”(!) people from the Hollis Group saw an immediate connection to what was happening in their neighborhood, where many homes were foreclosed, as well as the sign of the re-emergence of an energy and courage and tactical flexibility that had marked the civil rights movement in its glory days. 

The two groups decided to create a coalition centered on the transformation of the Rita Stark buildings into community space, building up to an April 21 demonstration at the buildings which was aimed to attract Occupy activists from around the city as well as Hollis Residents. The April 21 event will begin with a Forum at Hollis Presbyterian Church, sponsored by Occupy Queens, where speakers will discuss local and national initiatives to transform foreclosed homes and abandoned commercial and residential spaces into housing for the homeless, and to defend tenants and homeowners from evictions by landlords and banks. The participants in the Forum will then join Hollis residents for a six block march to the Rita Stark properties where a rally and demonstration will take place which includes an “open mic” for members of the community to say how they think the properties should be developed. This protest, expected to attract several hundred people, will be the first of many actions taken till the issue has a positive resolution. 

What is occurring Saturday is an example of how Occupy Wall street has not only changed the conversation about economic inequality in the United States, but given people around the nation hope that they can do something about it! It has done that not only by popularizing a language that puts the onus for the nation’s economic difficulties squarely on the wealthy and the powerful, but by showing that innovative protests that link new groups of activists to existing ones can win victories large and small, in neighborhoods as well as states, and municipalities, and eventually in the entire nation.

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April 16, 2012

What We Lost Five Months Ago

Five months ago yesterday, I awoke for some reason in the wee hours of the morning and checked my email—a police raid was underway at Zuccotti Park! Flinging myself onto the A train, I arrived to find the Park blockaded. Arrests, beatings and the police trashing of the Occupy Wall Street! encampment were well underway. Occupiers and supporters tried to regroup nearby.

What I remember most vividly, though, is not that chaotic night (and morning, and afternoon), but my visit to Zuccotti Park the day before. For me, it puts in bold relief just how much we lost when Bloomberg unleashed the NYPD on Occupy Wall Street! We lost a beacon, a base camp, a school of struggle, an experiment in social change and, perhaps most important, a huge intake valve for a broad new social movement.

The Last Day At Zuccotti Park


I showed up on November 14 late to a noon-hour talk my friend Professor Mike Zweig was giving. He spoke to dozens in the northeast corner of the park using the mic check method in explaining how class works in the US, He then delivered advance copies of his book, The Working Class Majority, to the professional and amateur librarians operating the library, 5237 volumes and counting, now in its own tent. The information, food serving and medical operations were all better housed and organized than they had been even a week before, and a Zuccotti Park Fire Department had popped up, staffed by volunteers with real firefighting experience.


Hundreds of people milled around talking or working on some project with a purpose--hard-core occupiers, frequent visitors like myself, folks there for the first time. An unofficial stencil and spray can operation put slogans on shirts on one side of the park and on the other, a full scale silkscreen operation was turning out free t-shirts, raising from donations the money the General Assembly had voted to front to buy shirts and supplies. On line to get one, I chatted with a retired Black clerical worker, 75 years old, making her third visit to the park from New Jersey. She agreed with me that right after actual tents had gone up in the park about a month ago, some of the openness and welcome of the encampment had been lost, and that it was now back.

Before I left, I chatted with a hard-hatted IBEW member and a dude from the Labor Outreach Committee. The three of us talking in our union jackets attracted several others who wanted to discuss potential labor participation on an upcoming November 17 action. We joked about the tour buses which kept driving by, having now added Zucotti Park to their lower Manhattan circuit. On my way out, I paused to join in on “16 Tons” and “For What It’s Worth” with four or five folks around a guy with a guitar. Occupy Wall Street! was in full flower.

That night, the hammer came down


Beacon

One big loss OWS! suffered is obvious: visibility. Once the initial mainstream whiteout of the movement had been broken by the pervasive reach of the Internet and social media (and by the ham-handed early attacks of the NYPD), Zucotti Park and the scores of sister occupations it sparked around the country were all over the news.

Partly it was that the message resonated so clearly with millions across the US (and around the world). As the economic meltdown took a bigger and bigger toll on working people, the banks got bailed out and the rich got richer. Ordinary people told their stories of losing their homes, of being laid off and unable to find work, of being impoverished by medical conditions, of being burdened by massive student debt they have no prospect of repaying. They spoke to--and for—countless others in the same sinking boat.

Partly it was that the scene was so mediagenic. The visual contrast between suited, buttoned down Wall Street brokers and lively young folks had complimentary soundbites—“Get a job, loser!” versus “Ya wanna look at these copies of the 217 job applications I have submitted since I graduated college in the Spring? Not a bite so far.” Drum circles and bemused tourists from rural Finland, anti-capitalist occu-dogs and the busy library, crocheting classes and visiting celebs showing support—there were loads of human interest stories.

And, of course, producers at news shows could always hope that the cops would brain out again and pepper spray some more female undergrads or beat another city council member bloody. Zuccotti Park was on the news every day. The word spread, and interest grew. While the Occupy! memes—the 1% vs the 99% and the concept Occupy [fill in the blank]! survived the shutdown, media interest quickly petered out without the occupations as a focal point.

Base Camp

The principal target of OWS! was clear: the Wall Street banksters who had trashed the financial system and gone on to pocket obscene salaries and bonuses for their efforts, and the political system which did their bidding, most notably providing a government rescue because they were “too big to fail.” Still, there were plenty of other issues that folks there were incensed about. Many of us had histories of activism, going back decades in the case of some of the elders.

What we had a Zuccotti Park was a kind of base camp, in the military sense, located within easy striking distance of our enemy. It was a concentrated pool of hundreds of activists of varying backgrounds who could also be mobilized to support struggles by sections of the 99% around the city. In the early weeks, OWS! protesters headed out from the park to swell postal union rallies defending post offices in poor neighborhoods and to help infiltrate and disrupt ritzy sales of high end art in defense of locked out members of the Teamsters working for Sotheby’s auction house. These actions in turn helped sway the leadership of many NYC and even national unions to throw their support to OWS!

Other important struggles that drew serious support from Zuccotti Park-based fighters were the struggle against racist police violence, including the NYPD’s notorious “stop and frisk” policies, the fight against tuition hikes in the City College system and numerous tenant struggles and anti-eviction fights. Short term mini-occupations of banks, government offices and other targets started becoming common.

And like any base camp, it had a logistical operation, to keep the forces fed, healthy and supplied. It provided reinforcements in the form of medics to tend those injured in clashes with the police and lawyers to make sure nobody stayed in the hoosegow a minute longer than necessary.

School

Another thing any guerilla army worth its salt does is train and educate its combatants. OWS! did this in any number of ways. The library was just the best known. There were non-violence, first aid and legal know-your-rights trainings. There were classes and guest speakers.


But more than anything else, education came in the ongoing discussions that were at the heart of the OWS! experience. Folks talked and argued—one-on-one, in small clumps, in organized.working groups or at the General Assembly--about immediate issues facing the encampment and larger questions of direction and the goals of the movement. And, through this collective process they learned.

A case in point is the question of the police.

Many, many Occupy! newbies, caught up in the 99% concept, were convinced that the cops were our natural allies. The thousands and thousands of hours young occupiers wasted earnestly explaining to individual officers in the detail surrounding Zucotti Park why they should side with us are enough to make a stone weep. But the tide shifted—police attacks on the occupation probably played the largest role. Direct experience will do that.

Then there was the presence of Black and Latino high school students who were gravitating to the park and explained the facts of life to the naïve. So did the news that JP Morgan Chase just donated $4.6 million to the NYPD, a move they assured everyone had nothing to do with OWS! Nobody was paying to poll occupiers but I‘ll bet a shiny new quarter that understanding of the real social role played by the po-po was far deeper by November 14 than it had been only two weeks earlier. And it took another big jump that night.

Petri Dish

Not only did occupiers, full time and sometime, learn by doing, they learned by doing new things. The creation of a living community and all its institutions, from scratch, by people who not only didn’t know, but often had, at least on the surface, little in common with, each other was an amazing process to experience.

The General Assemblies with their democratic debate and near-consensus decision-making took place very night. Anyone could come, anyone could speak. This gave participants an enormous investment in the project. Yet the social pressure of the collective—and the ban on amplification and the resulting development of mic checking—meant that folks from some outfit with a name like the Proletarian League for the Immediate Reconstitution of the Fourth International (Bolshevik Fraction) couldn’t derail the proceedings with a lengthy explanation of how OWS! should concentrate planning the insurrection.

And the practical problems we faced were, some of them, very deep and involved conflicting interests among the people, like individual power-tripping, factionalism, drug abuse in the encampment and the harassment of women occupiers. The last two were severely exacerbated by the police and shelter personnel, who directed homeless folks and people just released from prison to the Zuccotti Park. I can’t claim these problems were handled impeccably, but for the most part we did a better job than the larger society whose laws and norms we were challenging with our practice.

Some dynamics seemed built in, and in our two month stay in Zuccotti Park were never perceived as grave enough to demand the full focus of the group. One was the question of white privilege: whose upbringing, assigned role in society and assumptions about how the world works, and should work, made it relatively easy to take part. Another was the fact that longtime, fulltime occupiers saw themselves as the movement and, on the other hand, even frequent visitors would talk about OWS! in terms of “they” and not “we.’

Could all this daunting stuff have been worked through? I don’t know, but in the effort a great deal would have been learned—about how to build a different society, where other values than greed and commodity fetishism reign.

Strange Attractor


The most important thing that the encampments did was to provide a steady influx of new people into the Occupy! movement, many of whom had never even thought of engaging in active protest before. Zuccotti Park during the daytime and evening hours was always full of visitors. Sure, some folks came to scoff and a few, the sorry souls, in the hopes of seeing a real live female nipple. Most arrived supportive or genuinely curious, and left apparently little changed. But every single day, folks came for whom their visit was a transformative experience. I know because I spoke with them. Some became full time or sometime occupiers in the shadow of the Wall Street towers, others went home to other cities to get involved there.

Zuccotti Park and the other encampments around the country became a port of entry, the Ellis Island for a New Left in the United States. The constant influx of new folks kept the movement yeasty and vital. They came because they felt that here was an alternative to living in the old way, an alternative they were welcomed to, an alternative they could have a hand in building. They identified with the Occupy movement because it held the promise of a better world,

The constant inflow of new people, frequently very naive and often with odd ideas about the nature and the source of the real problems in this society, also kept the movement inoculated against a very real problem. This is core cadrification—the tendency for leading elements in a social movement, especially in times of high conflict and rapid change, to outstrip their base and jell into a small group with more advanced analysis and more militant tactics. This can easily result in the phenomenon of “slamming the door behind you”—scorning as hopelessly backward folks who hold the same views people in the core may themselves have held not so long ago.

Tactics And Strategy And The Big Question Now

The attack on Zuccotti Park and the nationally coordinated attacks around the same time on other Occupy! encampments in city after city were more than an effort to reinstitute the social order, business as usual. They targeted the encampments precisely to disrupt the effects just discussed.

When you don’t have a strategy, your tactics become your strategy. And Occupy Wall Street! was from the outset a tactic—admittedly the most successful tactic in recent memory. It was simple: occupy a public or semi-public space in a well-traveled area close to the centers of financial and political power and create an alternative center there where ordinary people can gather to challenge the powers that be.

Now Zuccotti Park and most of the other centers have been taken from us. And as various recent efforts to rebuild—Union Square in NYC, the abandoned warehouse in San Francisco—show, the enemy will not make it easy to repeat the tactical triumphs of last fall.

So where do we go from here? I don’t pretend to know, but I suggest that one yardstick by which to evaluate any of the possible futures being discussed and debated for the Occupy! movement is to what extent they can perform some of the functions that the Zuccotti Park encampment and its sisters coast to coast did.

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April 3, 2012

Working Class Music: A Sampler

Last week I had the opportunity to take over a session of Professor Mark Naison's Fordham University history class on the American Working Class. In advance I prepped a CD of songs and burned a copy for each student to listen to before the class. Most of 'em did, too.

I am posting here the brief "liner notes" I handed out with the tunes. To make it easy on you, I have included links to online versions of most of them, I have linked only the original artists for the versions on the CD I created, either in the originals or or reasonably close alternates--some live. Some of the others you can probably dig up on Spotify or other music sites.

And if anyone wants th' whole damn thing, I'd be glad cut you a CD of yer own. Music wants to be free. Also, it gets lonely when nobody is listening.

Just hit me up with a Facebook message (if we are "friends") or blip me at doneil@freedomroad.org with your snailmail add'y and I'll send it off as soon as I can get around to it.



Hezekiah Jenkins--"The Panic Is On" (1929)

This is not a blues by any means, more of a rag. Jenkins deals with the miseries of the just unfolding Depression—still called after the stock market panic that triggered it—with humor:
All the landlords done raised the rent,
Folks that ain't broke is badly bent,

and a certain grim prophecy:
So if luck don't change, there'll be some stealing done,

The Bright Light Quartet--"Menhaden Chanteys" (1959)

A nifty sampler of work songs, songs sung while working to provide the rhythm for the work process itself. This was not recorded on the small skiffs used to fish menhaden with nets in the coastal waters of Virginia and North Carolina. These guys were a semi-professional gospel quintet from Virginia, who also worked as menhaden fishers. One thing you’ll notice right off is that groups of men working together don’t only sing about the work process.

The Dixon Brothers--"Weave Room Blues" (c. 1935)

This is not a work song, but a song about working. Dorsey Dixon and his brother Howard spent most of their adult lives working in Carolina textile mills, because they made so little money from performances and the dozens of records they cut.

Ella Mae Morse--"Milkman, Keep Those Bottles Quiet"
(1942)

Cut with Freddy Slack’s Orchestra, this tune highlights the war production that ended the Great Depression and drew millions of women into industrial production for the first time. A word of explanation: milk used to come in bottles and be delivered right to your home in the wee hours of the morning by a milkman, who also picked up the empties.

Big Bill Broonzy--"Black, Brown And White" (1951)

This blues, one of Broonzy’s best known, was unusual for its blunt depiction of racism:
If you was white, should be all right,
If you was brown, stick around,
But as you’s black, hmm brother, get back, get back, get back"

Often overlooked is that it’s about racism in work—-he sings about discrimination on the job and trying to get one.

The Coasters--"Wake Me, Shake Me" (1960)

Early rock & roll was the music of working class youth. Working class kids made it and they were the market. Can you imagine a million-selling group today releasing and pushing a cut about working on a garbage truck?

Bob Luman--"Poor Boy Blues" (1965)

Luman got his start as one of the rockabilly cohort, like the early Elvis, Gene Vincent, and Jerry Lee Lewis. As rock changed in the early ‘60s, he shifted toward country, but kept a bit of rock’s rhythm and sly humor in this cut, which addresses the Great Society programs which spread the county’s wealth more broadly across the population.

Dick Curless--"A Tombstone Every Mile"
(1965)

Truckers’ songs are a whole sub-genre of country music. Any guesses why that might be? This one, like a lot of songs about mining, logging and working on the water, emphasizes the dangers inherent in the work.

Lorraine Lee--"H

ighway Crew" (1990?)

This woman was my baby-sitter when I was in elementary school, but that’s not why the cut is here. This, too, is a look at hard and dangerous work, but it’s matter-of-fact, not overblown, and conveys something of rural working folk in the North.

Joy Of Cooking--"Too Late, But Not Forgotten" (1971)

One o’ them SF hippie bands--and one of the best. Notable for being led by two women, Toni Brown and Terry Garthwaite, in a period where women in rock tended to be pigeonholed as “chick singers.” This is noteworthy for the evocation of working class life for a single woman, and reflected the changes in women’s consciousness as the modern women’s movement caught fire.

The Statler Brothers--"Class Of '57" (1973)

These guys are arguably the finest vocal combo country music has ever produced. Most of their stuff tends to be either comic or sentimental. This leans into both, but never falls in, and presents a good look at life (for white folks, anyhow) during the era when a lot of your grandparents were coming up. Looking back at this high point of the US Empire, the song has a fatalistic undertone, a sense that the American Dream is somehow flawed.

Loretta Lynn--"The Pill" (recorded 1972, released 1975)

By the 1970s, the trend of women entering, and staying in, the workforce was changing the face of the US class structure and gender relations within the family. One of the things that made it possible was the birth control pill, first introduced in 1960. In the very conservative world of country music, this song by the top female star was banned on many stations.

John Mellencamp--"Pink Houses" (1983)

Like “Class of ’57,” this is about the American Dream, but with an even harsher look. I include it, instead of something by, say, Bruce Springsteen, who plays in the same ballpark, because it hints at some answers to a question that has plagued political scientists—and Marxists: Why is there no strong socialist tradition in the US?

The Valentine Brothers--"Money's Too Tight To Mention" (1982)

A soul outfit out of Columbus, Ohio. Unlike the Statlers, and like the Dixons, leaders Billy and John Valentine actually were siblings. This great song observes the Reagan Recession with a mellow vocal and a bitter eye. It also observes the decline of the Black liberation movement, which had been the driving force in social change in the US at least since the early 1950s.

Fountains Of Wayne--"Bright Future In Sales" (2003)

These guys belong in a serious look at class in the US, because they have staked out New Jersey’s suburban middle class as their turf. This, for instance, is a song about guys who have trouble growing up, but it is also about the meaningless and precarious nature of life in middle management. (And it’s a tip of the hat to Timbuk 3’s ironic 1986 hit, "The Future’s So Bright, I Gotta Wear Shades")

Afroman--"Graveyard Shift"
(2000)

“(Dedicated to all the blue collar workers strugglin', strivin', throbbin', and thrivin'.)” There’s plenty of hiphop dealing with the underground economy of drug dealing, some real as death, some made right up. Afroman goes another route here is one of the best songs so far about legal work in the 21st century in any genre, period. It captures late night, low wage work--and more important, the relations among the workers on the job.

James McMurtry--"We Can't Make It Here (acoustic)"
(2004)

James McMurtry is one of the best songwriters working today. This song foreshadows the coming of the Occupy Movement, with its clear look at the collapse of the old industrial economy in this country and the slow burning out of Rust Belt cities and towns. He’s doesn’t bite his tongue when it comes to calling out those responsible either.

Pretty Girls Make Graves--"Parade"
(2006)

Ah, hell, I can’t do this without at least a couple of union songs. This one, by a sadly defunct post-punk band out of Seattle, is a rocking tribute to labor organizing and paints a picture of last winter’s Battle of Wisconsin before the fact.

Tom Morello--"Union Town" (2010)

And speaking of the Battle of Wisconsin, here’s Tom Morello (Rage Against the Machine, The Nightwatchman, Street Sweeper Social Club,… that Tom Morello) doing his anthem written during the high point of that struggle. Like "Parade," it looks forward to a revival of the trade union movement.

Leslie Fish--"Curse of the Drinking Class"
(1977)

Leslie Fish made her name as a founder of filk music (you do not want to know, trust me on this), but she’s also an anarchist and wrote this modern day version of the work songs I highlighted at the beginning. Oddly enough, she doesn’t limit herself to singing about the work process either…

Dave Lippman--"Occupation Is On" (2011)

And to complete the symmetrical reflection of the first two cuts, here to close things out is a nifty—and timely--update of the Hezekiah Jenkins song this CD starts with.



[A follow-up post to this one appears here.]

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December 6, 2011

A Kind Of Elegy For Zucotti Park

A few days back, I arrived at Zucotti Park at about ten in the morning. It was not a happy moment. Occupy Wall Street! is like a prison camp, the old partial line of interlocking police barricades on the outer edge of the block now filled in and supplemented by an inner circle of shiny new barricades courtesy of park owners Brookfield Property. Inside the Park are a bunch of "security" people hired by Brookfield in yellow reflector vests and a Crispness tree behind its own additional, third, ring of shiny barriers.

Given that there were fewer than two dozen occupiers present, and that any time someone so much as put down a newspaper or soda can on a bench, a rent-a-cop would dart over and throw it away, I was pretty bleaked out. When I told one long-time occupier I know that there were more pigeons than people in the park, he pointed out that the pigeons had made no specific demands, refused to appoint a leader and had been accused of shitting inside the park. We agreed that they had to be numbered among the OWS! supporters present.

Still, even as the movement continues to debate what path forward now that most of the large urban encampments have been broken up by state intervention and police attacks, I think it important to remind ourselves just how much we have lost with these attacks. I was in Zucotti Park for the afternoon on November 14, the last day before Bloomberg's middle-of-the-night assault on the camp. Here are some comments I made for an article explaining OWS! to folks in Norway:

Returning after 10 days away, I saw the self-organization of Liberty Plaza, as it was also known, had advanced notably from the previously high levels, let alone the more primitive structure of the early weeks. My friend Mike Zweig gave a tight noon-hour talk on how class works in the US to dozens in the northeast corner of the park via the Mic Check method, then delivered advance copies of his book, The Working Class Majority, to the professional and amateur librarians operating the library, 5237 volumes and counting, now in its own tent. The information, food serving and medical operations were all better housed and organized and a Zucotti Park Fire Department had popped up.

An unofficial stencil and spray can operation put slogans on shirts on one side of the park and on the other, a full scale silkscreen operation was turning out free t-shirts, raising from donations the money the GA had voted to buy shirts and supplies. On line to get one, I chatted with a retired Black clerical worker, 75 years old, on her third visit to the park from New Jersey. She agreed with me that right after actual tents had gone up in the park some weeks before, some of the openness and welcome of the encampment had been lost, and that it was now back.

Before I left, I chatted with a hard-hatted IBEW member and a dude from the Labor Outreach Committee. The three of us talking in union jackets attracted others who wanted to discuss potential labor participation on the upcoming November 17 action. At last, on my way out again, I paused to join in on "16 Tons" and "For What It's Worth" with four or five folks around a guy with a guitar. Occupy Wall Street! was in full flower.

That night, the hammer came down.
Two last points. First, watch Michael Zweig's video! At 15 minutes, it serves as a microcosm and a particularly stellar example of the kind of education that was taking place in the Zucotti Park. Despite the challenging conditions, Michael helped unpack the whole question of class in the US for an avid audience. Individual discussions continued for more than half an hour after his talk concluded.

Finally, I write this not to bum myself out, or you, dear reader, but to remind us what we were capable of building and what was such a threat as to demand scores of brutal raids, over 5000 arrests have taken place around the country and untold millions in police overtime to disrupt. And the struggle continues.

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November 17, 2011

A Thought On The Aesthetics Of OWS!

At first, one of the things I found least appealing about OWS! was the new convention for signage, torn pieces of cardboard box inscribed in magic marker or sharpie. By early October, as the encampment took root and drew more and more folks, some moving in, others coming when they could, these signs were everywhere.


Literally. People would hold theirs up in front of them to try and get conversations started about the contents, or just to put their views before the world. The section of Zucotti Park bordering on Broadway had dozens neatly laid out on the sidewalk where passersby could read them. Further back, they were haphazardly displayed or piled up where those who might show up without sleeping gear, like me, could pick up some for some insulation against the night cold of the pavement.

The content varied wildly. Some were politically acute, some so naïve they made you wince, some intensely personal, some cosmic, some incoherent, some longwinded, some funny, some sharp. My favorites were funny and sharp, like “I won’t believe that corporations are people until the State of Texas executes one.”


In a movement chock full of creative people, in an era of inexpensive printers and color transfers, I thought they looked pretty shabby, and a little studied, like ateen who spends hours making sure the rips in her jeans are just right--or the gel in his hair makes it look just the right kind of mussed up.

Obviously this was a conscious aesthetic choice. Though I’ve never heard that it was debated at an early General Assembly, there has been an obvious consensus that cardboard and marker serve as a signifier of authenticity. And that aesthetic does reflect the strengths of our movement, grassroots, diverse, and above all open.


I’ve changed. I am now genuinely fond of them. There are, of course, all styles of signs at Occupy Wall Street, but marker on cardboard remains iconic. Partly I’m sure, it's that familiarity has bred fondness, but also, as the movement has swelled, I’ve recognized two additional strengths this approach brings with it.

First, it has been an easy entry for newbies to the DIY ethic of OWS! This is very important in a movement whose central tactic, physically occupying space in public, 24/7, tends willy-nilly to divide people into two camps, the serious occupiers and everybody else. Like the 99% vs. 1% framing, it can bridge that divide, help folks think "we" instead of "I support them." Anyone coming to the encampment can pick up a hunk of cardboard, and write something on it and carry it with them (or could before Bloomberg’s assault). Presto, You’re part of Occupy Wall Street. And kids love doing it.

Second, it vaccinates the movement against cooptation or bogarting by forces not at the center of it. How many demonstrations have you been at where preprinted signs with a boring slogan are pushed on everyone by a union or a group like MoveOn.org or perhaps something with a name like the Proletarian League for the Reconstitution of the Fourth International (Bolshevik Faction) and people took the damn things? If anybody tried something that blatant now, it would be painfully obvious to everyone how bogus it was.


That’s why, on Tuesday morning, approaching a rallying point for forces just dispersed from the park hours before, I was distressed to see looming a cluster of very tall bright yellow signs. “Aw, shit,” I thought, “who the hell got those printed?” Getting closer, I was relieved to find that they were homemade, the slogans on them stenciled in black. And I was even more impressed to see that they were not on poles, but longer than I had thought. And they were pretty solidly constructed and appeared to be carried by handles fastened to the back.

And thinking about the need to defend against or blunt the kind of baton attacks the po-po have launched against Occupy! encampments in recent weeks, I decided I could adjust to this new school of poster art pretty damn quick if it catches on.

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October 24, 2011

One Key Weakness of Occupy Wall Street!

When you don’t have a strategy, your tactics are your strategy. And the tactic of occupying Zucotti Park in the heart of the downtown financial district of Manhattan has been a stunningly successful one.

The collapse of the Bloomberg administration’s bid to oust the Occupy Wall Street! encampment on Friday, October 14, was a major milestone in the development of the movement. It insured that the flagship occupation would remain intact for weeks to come, as the movement continued to spread and sink roots in cities around the country.

About 600 or so of us spent the night there, amid intermittent rainstorms, a larger than usual overnight crowd. I had planned to be there anyhow, but when the eviction deadline was announced the day before, it set that plan in stone. My computer's inbox before I headed downtown Thursday was filled with unusually short and unusually urgent emails from a variety of lists I am on—-labor, anti-war, community and so on. The messages all boiled down to this:

Get your ass down to Wall Street by 6 ayem tomorrow to stop the eviction of Occupy Wall Street! This is important!


Starting at about 5:00 in the morning, the incredible happened. From every direction, people came walking into the plaza we had spent the night scrubbing and started listening to the discussion of resistance taking place in the General Assembly.

By 6:30 or so, we had quadrupled in size. The word came that the city and Brookfield Office Properties, the corporate owner of the park, had folded like a cheap suit. Folks still pouring in joined our celebration.

We were Too Big To Jail!

The victory was temporary, of course (and also reflected additional factors beyond just our numbers). Bloomberg keeps proclaiming his determination to drive us out, and you know the NYPD has been studying the sometimes brutal police attacks on Occupy! encampments in Chicago, Atlanta, Seattle, Orlando, Oakland and too many other places.

The victory highlighted the greatest strength of the movement, the responsive chord it has struck deep in millions who have found a voice for their anger, fear and sense of powerlessness as the ultra-rich use bought-and-paid-for politicians to offload the economic crisis onto us.

It has also revealed a very serious weak point--the distance or even disconnect between the occupying core and the hundreds of thousands who are actively supportive.

You could see this in the very emails that mobilized those hundreds and hundreds of people to rise at some revolting hour of the morning to come down to the park. Their tone was: it’s time for US (union members, liberals, environmentalists, whoever) to rally in support of THEM (the protesters), those splendid young people down there.

It’s pretty simple. If you aren’t actually in Liberty Plaza (or some other occupation site), you tend not to think of yourself as an active part of a movement whose very name declares the centrality of that tactic, Occupy Wall Street!

Even some old friends who’ve gone down several times to bring food, or take part in other ways (let alone those who’ve haven’t but have donated money or called Bloomberg or publicized it to neighbors and family) speak of the core group of ongoing occupiers as if it were the movement.

It’s built into the structure of the occupation. The core is mainly young people who have the freedom to spend extended periods of time and a smaller number older folks who can hack sleeping on concrete for days. They help shape them the grooves of daily life which define the occupation so naturally they fit into them most easily. More formally, they are able to take part in the committees and even the general assemblies with a greater sense of how things have been going and how they work. Often, the other stuff people point to as barriers, like cultural differences and the loosey-goosey horizontal structure, are in part manifestations of this structural factor.

I think it is instructive to look for a moment at the Tea Party. Now, cool your jets. I am not, repeat, not, equating OWS! with the teahadists. There are, however, things to be learned by looking at the two side by side. The point I want to make here is that when the Tea Party thing was starting to rip, people who responded found no structural barrier to considering themselves teabaggers. If you went to a rally, or heckled a Congressperson’s town meeting or just liked what you saw of them on Fox News, you were by God in the Tea Party. Buying a cardboard tricorn hat and stapling a bunch of Lipton teabags to it was optional. (Of course, that stage lasted about 45 minutes before rival groups with dues and pricey paraphernalia and minders from the Koch brothers and the Republican National Committee took things in hand.)

We can’t wish our obstacles out of existence and it would be unwise to pretend that they aren’t there. Better to recognize them and deal with them. The more people who think of themselves as part of OWS! and its offspring, as US, the stronger the movement will be, and the harder to attack.

One major step has already been taken--framing of the issue as a conflict between the 99% and the 1%. This is becoming one of the main memes of the movement. From a Marxist standpoint, this is of pretty limited utility as a class analysis, to be sure (though it is in the spirit of Unite All Who Can Be United To Defeat The Real Enemy). In terms of the movement, however, a lot of people are going to find it easier to declare "I’m the 99%" than to assert "I’m a part of Occupy Wall Street!" if they’ve never been to an occupation site.

There are smaller, but very significant things that can be done as well. A single example: There are two stenciling/silkscreening sites in Liberty Plaza. Vistors, whether supportive or merely curious (a lot of tourists come through the encampment), bring a shirt or a jacket or just take their own off, to get it adorned with a slogan—-Occupy Wall Street! seems to be the favorite though several choices are available.

Folks have told me--and I have found myself--that when you are out and about wearing one, on your own turf or just in public, people will definitely come up and ask you about it. I’ve had some heartening and fascinating conversations with neighbors and people on the subway alike which tend to confirm the recent spate of surprising pro-OWS! poll results. "Been there; done that; got the tee shirt…" is, in this case a battle cry, a declaration of involvement in the struggle!

In an upcoming post, I plan to return to this topic, focusing more on what policies and practical steps we can undertake to reduce these structural obstacles. Your thoughts are more than welcome.

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October 15, 2011

Occupy Wall Street!? I Say It's Like Slime Mold!

[I didn't write this. My 'rade Meizhu Lui did, for some folks in the organization we both belong to, the Freedom Road Socialist Organization / Organización Socialista del Camino para la Libertad. Whether or not you currently consider yourself a red, you will, I think, enjoy and benefit from reading this. Meizhu is co-author of the indispensable The Color of Wealth: The Story Behind the U.S. Racial Wealth Divide.]

By Meizhu Lui

The Occupy! moment brings me back to one of my favorite topics: slime mold.

The individual slimes just wander around doing their own thing - until there is a catalyst, like a really great food source, and then they slime together and move as one. It's another form of social organization, different from, say, the traditional communist mode, which historically has seen organization as hierarchical, or with action generated from "centers."

Some of the biggest moments in recent US history have been more in the slime mold category, taking us all by surprise: Seattle, the immigrant rights marches of 2006, now Occupy!. People are doing their individual thing, and then bam! something catalyzes them into action. Of course, once the catalyst dissipates, as it will, the slimes all wander off again. Clearly that's what's going to happen here. I do not mean anything derogatory about slime. It is a legitimate and natural form of self-organization.

So what does this amorphous mass moving as one look like closer up? There are a few free floaters on the periphery swept up in the tide, but there are also many nodes within the mass, connected to the rest by the desire to follow that great smell!

I don't think we should worry much about the Democrats or whomever, who will try to do what they do, and frankly do what we also want to do: capture the movement and become its center and get more people following their line. It's not going to work for them, it's not going to work for us. And it is a victory of sorts that this is a movement the Democrats want to co-opt! If those in the streets have woken up the Dems to the massive anger at their coziness with the major players of the capitalist class in the financial sector who have now put their own short-term interests above their long-term ability to defend the system, that's a good thing.

So what do we, as revolutionary socialists, do? We concentrate on strengthening our "node." Since there is no wheel with a hub, nor will there be, our actions must be within the context of network organization. We should not get derailed by showing how wrong the other people in the Occupy movement are. We must recognize that for the foreseeable future, any mass movement will likely be like this. Over time, we will need to continue to stay in touch with those other sections, even those that are not fully anti-capitalist, and work and play well with them.

Part of becoming stronger is achieving a position of being respected and influential within a broad array of forces. It also means putting forward some clear demands that speak to the anger of the people. Ones that bail out those who got sunk by the latest crisis of capitalism.

Of course, we will concentrate on demands for those those sunk the lowest: people of color and those in the bottom rungs. We must make the case that a victory for 50% is not a victory. There's a difference in being in the first percentile and being in the 99th percentile, even if 99% are not in the same league as the top 1%. Many of those new to Occupy! are middle class, surprised and angry to find that they will not cash in on the American dream. Perhaps this is why people of color were not as excited; they've known that all along. If there is a victory for 50%, it would just be the same old.

Our demands must be ones that not only close the gap between the 1% and the 99%, but that close the vast racial gap. Given Freedom Road's position on oppressed nationalities, this can be a way we distinguish ourselves yet again. But this time, it's not that far off before our nation is majority of color, only a few short decades (2042 is the magic number). Can we be part of a node that can, as MoveOn does for liberal white folks, have the cred to put out a call that can be a catalyst for mass action among people of color? Let's take a long view, and let's not get disappointed when Occupy! stops occupying the public imagination.

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October 6, 2011

Damn, Was I Wrong About Occupy Wall Street!

I was wrong.

And just how wrong I was still remains to be seen.

When the Occupy Wall Street! action was announced and even after it started, I thought it had FAIL written all over it. The core was a few score young, mainly white, activists from the radical youth milieu with plenty of demonstration experience but limited ties in the people's movements and communities of NYC. The messaging was vague, the tactical implications of the call to Occupy! even vaguer. This, I thought, was bound to be a nothingburger.


Now just three weeks later, it is clear that Occupy Wall Street! has slapped the defibrillator paddles to a constellation of social movements which have been on the critical list since at least the run-up to the 2008 election and is drawing thousands new to activism into motion. The spirit, determination and self-organization which characterized the Wisconsin uprising of last winter have gone nation-wide. And this time the struggle is not a desperate battle to turn back an ambush.

Because it has roared into existence so quickly, has spread so spontaneously and is still evolving so rapidly--new slogans and memes supersede the old almost daily--almost everybody I’ve talked to who identifies with OWS! feels that all of us 99%ers are playing catch-up ball, trying to relate to our own upsurge.

Here are three brief points roughed out during hours at Liberty Square (or Zucotti Park or whatever we are calling it today) and then refined at yesterday’s mass march. I offer them for orientation purposes as we attempt to figure out what’s going on--and where to go next.

1. This is fucking broad. Everybody has seen the reports, Over 200 Occupy! actions are underway or planned around the country. School walkouts are spreading. Endorsements are piling up. The media whiteout of the first couple of weeks is gone, and we have entered the "then they laugh at you" phase.

One of my first clues that this had real legs was the attention it was getting from the start on the influential left liberal Daily Kos website. An aggregated site with hundreds of bloggers, thousands of commenters and tens of thousands of readers every day, Daily Kos’s declared mission is to elect Democrats and, where possible, better Democrats. Yet overall it is a fairly left site with many self-identified socialists and a visibly high level of dissatisfaction with the Obama administration. By the end of September, it was not uncommon for a third or more of the top posts (“diaries” as they are known) recommended by member vote to be about the Occupy movement. This is as spontaneous a development as the movement itself, and demonstrates clearly how disgruntled many of the Kossacks, who think of themselves as very political people, are with a purely electoral, “politics of the possible” approach to society and government at this juncture.

An analogy: Probably high schools no longer can afford sodium acetate for their science teachers to demonstrate supersaturated solutions, but older readers may remember this one. The idea is simple. Dissolve in heated water more of a chemical than it can absorb at room temperature. When it cools down, drop in a single crystal and watch the liquid rapidly crystallize into a solid.



Occupy Wall Street! has acted like a seed crystal. It has not caused the mass anger at the way things are going in this country, but it has provided a focus around which that anger can crystallize, mobilizing both folks who have historically been active around issues like the war or the environment and regular folks who have been hard hit by the economic crunch and are both mightily pissed off about it and extremely cynical about about a "democracy" which is so permeated with corporate cash.

Because of this, the occupations also serving as a funnel through which various social movements can take action and respond to attacks. When the State of Georgia carried out its legal lynching of Troy Davis, the protest rally marched from Union Square to the encampment and then headed down Wall Street itself. There the first in a series of escalating police attacks on Occupy Wall Street! took place when the cops busted some young activists near Federal Hall. Last Sunday, several dozen teachers and college faculty showed up for an inspired action. They held a Grade-In, sitting quietly and marking tests and homework, and graphically refuting the anti-union, anti-public education lies of the right wing about how overpaid teachers are and how easy they have it.

Then came yesterday when a wide array of unions and community and student groups mobilized upwards of 20,000 people to march from the seat of city and federal government at Foley Square down to the OWS! Encampment and Wall Street itself.

2. This is a return to the Seattle moment. Pretty much everybody over 25 will remember the heady days of the upsurge against globalization and neo-liberalism as the new century began. It was famously captured in the slogan handwritten on a sign by one demonstrator, "Teamsters And Turtles, Together At Last"! Organized labor and youthful environmentalists and solidarity activists began to unite under the slogan “Another World Is Possible.”


That upsurge was derailed by 9/11, the changed focus of political discourse in the US to discussion of terrorism and what's "American" and the need for a massive anti-war movement. The economic meltdown which began in 2007 started shifting the tectonic plates of US society again, making possible this new thing we are seeing.

The working class majority in this country, and communities of color in particular, are sharply aware of having been screwed, blued and tattooed by the banks and are disgusted with the role their elected officials have played in that. The economic pinch is the unifying factor here--from college grads enmeshed in debt and unable to find jobs, to homeowners facing eviction to 99ers who have fallen off the end of unemployment insurance, to workers facing demands for monstrous givebacks, to poor people threatened by the erosion of basic civil services. That is the foundation for Occupy Wall Street!.

But it is very much to the credit of the folks at the encampment that they realized that workers are key allies they must unite with, and that it was up to them to take the initial steps. Thus, within days of opening the camp, nine activists stood, one after another, and disrupted a sale at the high-tone Sotheby's auction house in support of Teamster union members locked out by the hugely profitable firm. The following week 100 people from the encampment showed up at a rally called by postal unions (including my old local, NY Metro) to defend Saturday delivery and post offices in poor neighborhoods threatened with closings.

The unions too, battered by a decade of losses in membership and influence, facing savage union busting attacks, and painfully aware that there's precious little they are going to get from the Obama administration or a divided Congress, see an opportunity to be part of a broader fight back against corporate power. And so the first steps toward rebuilding the Seattle united front are being taken.

3. This has a profound global impact.
Think back to the early months of this year and how we watched when first the Tunisians and then the protesters in Cairo’s Tahrir Square launched, then maintained and defended occupations that challenged longstanding entrenched undemocratic regimes. People around the Arab world and the globe watched, transfixed, and tried to figure out how to replicate these magnificent uprisings. Even here, it provided massive inspiration and something of a template to the working class and its allies in Wisconsin.

Well, trust me, the US is far more visible on a global scale than Tunisia. From pure self-defense, people across the planet keep one eye on this country at all times. And now they are watching very closely indeed, They want to see what we, the 99%, can do against such a powerful and deadly enemy, one with claws sunk in their own countries, and with their junior versions of our 1% in power at home.

Tbis is very clear in the message from left wing Chinese activists and intellectuals in support of Occupy Wall Street! published here at Fire on the Mountain a few days ago. Describing the repression we face here, they mention how much worse it is elsewhere, like in China, then matter-of-factly say, “There is nowhere left where we can live and die as people.”

We must not turn our heads away from what this implies. The battle launched by Occupy Wall Street! is one in which the stakes are the future of the planet. No wonder Occupy! actions have broken out in more than a dozen other countries, in which contradictions had not yet reached the intensity they have in Spain and Greece, where far more massive battles have raged for months.

This means that what we do in the coming months as the movement unfolds is a contribution to the people of the world. Stepping up is our internationalist duty. To stand aside from this unfolding movement or critique it at a remove is to abdicate that duty, to settle for being Americans, instead of standing with the world’s people.

In closing, I have only argued here the importance of Occupy Wall Street and the movement it has spawned. I have not commented on its shortcomings--like the weaknesses of "leaderless resistance," the chasm between the relative handful of full timers and the millions who will want to be part of the action but whose lives do not permit them to set up camp on a city street indefinitely, the replication of hierarchies of privilege under the banner of horizontalism. I have not addressed the challenges--like doing outreach, preparing for more violent repression, avoiding suffocation in the embrace of the Democratic Party and its allies and fronts, I could write a basic list of things that need consideration as long as this article itself.

Well, these are the kind of questions all of us need to grapple with, and the starting point should be involving ourselves as deeply as possible in this wonderful, contradictory, unexpected eruption. See you at the Occupation!

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October 4, 2011

The Chinese Left Hails Occupy Wall Street!

[This statement, translated by the worthies of the China Study Group, is extremely important. It has been signed by a crew of intellectuals and activists in China, many of whom are left critics of the Chinese state and its capitalist economy. Its analysis of the economic roots of the crisis and the connection to politics is trenchant and goes much deeper than denunciations of corporate greed by themselves can.

But more important is what it teaches us about the global importance of the movement that started less than three weeks ago. True, the statement may seem to be far too optimistic about the immediate prospects of the upsurge and to make more sweeping claims for the movement than any of us who have, say, actually been down at Liberty Plaza would dare, but consider the meta-message here. People around the world are looking to us in the US for inspiration, courage and ideas about how to fight the system--and to build a global movement to end capitalism and build a new world!

Think about that for a minute before you let cynicism about the movement's very real shortcomings justify your inaction.
]

Message from Chinese activists and academics in support of Occupy Wall Street

From the middle of September, a great “Wall Street Revolution” has broken out in the United States. This street revolution, going by the name of “Occupy Wall Street,” has already expanded to over 70 cities and countries in North America, Europe, and other areas. In their statement on “The Wall Street Revolution,” the American people have sworn that this demand for “a democratic country, not a corporate kingdom” mass democratic revolution must spread to every part of the world, and they will not rest until this goal is met. From the anti-capitalist demonstrations that began after the 2008 financial crisis, and which this year have spread across Europe, the Middle East, North Africa and South America, this magnificent global mass democratic movement has finally spread to the center of capitalism’s financial empire–Wall Street.

The eruption of the “Wall Street Revolution” is an historical indicator that the popular democratic revolution that will soon sweep the world is set to begin. It is an especially significant and important event for this movement. Before this most recent action, street protests had virtually been exclusively used as a tool by US elite groups to subvert other countries. Now, however, the “Wall Street Revolution” – with its goals of shared prosperity and popular democracy – has launched protests in the country that is the self-proclaimed defender of democracy. This will inevitably strike a hard blow against the US elite group, itself responsible for the plunder and oppression of people all over the world, and the group that pushed the world into crisis and instability. The protests ring the death knell of the rule of capital. Popular democracy will replace elite democracy in the 21st Century, and the curtain has lifted on the movement from elite politics to popular politics. Using the language of the “Wall Street Revolution,” this is a struggle of the popular 99% against the corrupt 1%, a struggle of the popular 99% against the elite 1%,and is the final struggle of the popular forces against elite capitalist rule.

The world belongs to all of the people of the world. Countries belong to the entire people of those countries. Even moreso, wealth is produced by the entire people, and therefore should be shared by the entire people, it cannot be monopolized by the 1% – or even less than 1% – that is made up of an extremely small number of elites. The demand for common prosperity in economics, and popular democracy in politics has become an unstoppable historical trend! The rapid expansion of a fictitious economy and the massive flow of social wealth has created an amply reliable material foundation for the realization of the common wealth of all people. The development of internet technology and political civilization has created the conditions for human society to make the transition from capitalist democracy to popular democracy. Human society is fully capable of transforming, on the foundation of the past democracy of slaveholders, the democracy of feudal lords, and the democracy of the capitalist class, to make the fundamental shift from the democracy of the elites to real popular democracy. Common prosperity and popular democracy will become the main content of the historical transformation of the 21stCentury. No matter how brutally the American riot police will attempt to suppress the participants in the Wall Street revolution, no matter how much the global elites – especially those in the U.S. and China –try to suppress news of the Wall Street revolution, they cannot stop the vigorous growth and ultimate victory of the democratic revolution of the people of the world.

The violent repression and virtual blockade of news about the “Wall Street Revolution” by elite groups led by the US proves that the fate of oppressed people around the world is the same, regardless of whether they are from developed or developing countries, whether they are from so-called democracies or authoritarian countries. The international elite was the first class to link-up internationally via globalization. Their plunder of public wealth and repression of popular democratic movements is cruel and far-reaching, and utterly lacking in freedom and democracy. So-called freedom and democracy in modern society is nothing more than democracy for capitalism, an elite democracy. Freedom is another word for the elite to plunder, oppress and violently suppress others. Popular forces have been completely excluded from the freedoms and democracy of modern society, and the extent of democratic rights is to choose between presidential candidates that have already been vetted by capital. You can vote once every four years, but you have no way of affecting the people above you who directly determine your fate: your boss or superior. And there is no way of constraining the capitalist oligarchs who can take away the wealth of the majority of the population with the slight of hand of fictitious capital. Freedom and democracy have become a virtual game, nothing more than a tool to subvert other countries. Now the popular and democratic world revolution – symbolized by the “Wall Street Revolution”- demands an end to this political game, and that freedom and democracy be returned to the people. Democracy is not just a check on the president, but a check on government officials; democracy is not just a check on power, but a check on capital. If the rights and privileges of feudal and absolute rulers are understood to be a sin and abomination, then giving those rights to capital is also a travesty.

Securities and computer networks should have been two crucial elements of our shift from an industrial society to an information society, from a material economy to a virtual economy, from capitalism to a human-centered economic system, and from elite politics to popular politics. But the elite class has turned securities into a tool of appropriation akin to the ‘indulgences’ issued by middle-age church functionaries in Europe. In the new securitized economy, all the public’s wealth can easily melt into thin air – including their houses, wages, labor power and even their hope for the future. All these things have become the targets of appropriation by a tiny elite minority. Both the white-collar middle classes in developed countries – owners of fictitious property, and the blue-collar workers in developing countries who cannot afford housing or health care, belong in point of fact to the same class: modern proletariat. When the people protest the unprecedented plunder and vast income gap perpetrated by fictitious capital, they are met with violent repression – both in so-called democracy countries that claim to be defenders of human rights such as the US, and in authoritarian countries that are said to lack freedom and democracy. Faced with street protests erupting from the Balkans to North Africa, President Obama and Secretary of State Clinton have repeated over and over, “The rights of peaceful protest and the occupation of public space should be respected at all times.” Yet when US citizens attempt to exercise this right they immediately are faced with violent repression by armed police, and a blockade by the news media. If this is reaction of the US – the self-proclaimed leader in human rights – then we can imagine what the reaction will be in other capitalist countries. Rule by the capitalist elite is just as described by the “Wall Street Revolution” – everywhere. There is nowhere left were we can live and die as people.

The eruption of the “Wall Street Revolution” in the heart of the world’s financial empire shows that 99% of the world’s people remain exploited and oppressed – regardless of whether they are from developed or developing countries. People throughout the world see their wealth being plundered, and their rights being taken away. Economic polarization is now a common threat to all of us. The conflict between popular and elite rule is also found in all countries. Now, however, the popular democratic revolution meets repression not just from its own ruling class, but also from the world elite that has formed through globalization. The “Wall Street Revolution” has met with repression from US police, but also suffers from a media blackout organized by the Chinese elite.

The same fate, the same pain, the same problems, the same conflict. Faced with a common enemy in an elite global class that has already linked-up, the people of the world have only one option: to unite and in a unified and shared struggle overturn the rule of the capitalist elite, to ensure that everyone enjoys the basic human rights of work, housing, health care, education, and a secure old-age. But we must go further if we are to realize shared prosperity and popular democracy in a new socialist world historical framework, If we are to fully escape and neutralize the crises and disasters that capitalism has brought the human race, and realize harmonious social development.

The great “Wall Street Revolution” and the great popular “Chilean Winter” that preceded it signal that the day when we realize shared prosperity and popular democracy is approaching. It signals that worldwide popular and democratic socialist movement – dormant since the 1970s – is waking up again. But this time, it will be the final battle to put capitalism in its grave. The victory of popular democracy and death of elite rule are inevitable! The embers of revolt are scattered amongst us all, waiting to burn with the slightest breeze. The great era of popular democracy, set to change history, has arrived again!

Resolutely support the American people in the “Wall Street Revolution”!

Resolutely support all street protests pushing for shared prosperity and popular democracy!

Long live the “Wall Street Revolution”!

Long live the global movement for popular democracy!

Long live popular international solidarity!

Signed by,

1. 马宾(中共老一辈无产阶级革命家,对鞍钢宪法有重要贡献)
2. 张宏良(北京学者)
3. 孔庆东(北京学者)
4. 张勤德(中共中央某机关退休干部)
5. 司马南(北京资深主持人)
6. 左大培(北京学者)
7. 苏铁山(北京学者)
8. 贾根良(北京学者)
9. 韩德强(北京学者)
10. 韩中(电视剧《毛岸英》中饰演毛泽东主席的演员)
11. 刘毅然(电视剧《毛岸英》导演)
12. 顾秀林(昆明学者)
13. 赵磊(成都学者)
14. 刘长明(济南学者)
15. 孙锡良(长沙学者)
16. 郭松民(北京学者)
17. 杨思远(北京学者)
18. 徐亮(北京学者)
19. 范景刚(北京左翼网站乌有之乡网站负责人www.wyzxsx.com)
20. 吴国屏(江苏无锡红色文化大讲堂负责人)
21. 戴诚(江苏常州红色合唱团负责人)
22. 葛黎英(郑州红色事业活动志愿者)
23. 任羊成(河南林州,修建红旗渠的特等劳模)
24. 袁金萍(河南安阳,林州市红旗渠精神学习会理事)
25. 赵东民(西安红色法律工作者)
26. 桑文英(西安红歌会负责人)
27. 李忠(太原红色事业活动志愿者)
28. 聂晓萍(北京老中医)
29. 吴泽刚(四川理县,藏族农民,中共党员)
30. 苏群(深圳红歌会志愿者)
31. 朱超(重庆红色事业活动志愿者)
32. 刁伟铭(上海红色事业活动志愿者)
33. 李欣(天津红色事业活动志愿者)
34. 曹文质(北京景山红歌会负责人)
35. 吴凤藻(北京首钢退休干部)
36. 薛云(北京红色企业家,点石金校校长)
37. 杨晓陆(北京反转志愿者)
38. 马婷娜(北京反转志愿者)
39. 吕霙(北京,退休科技工作者,当年红卫兵)
40. 刘英(广西桂林学者)
41. 陈红兵 (郑州当年红卫兵)
42. 石恒利(辽宁社科院退休研究员)
43. 熊 炬(男,中共党员,诗人,作家,重庆出版社退休干部)
44. 谢明康(男,中共党员,重庆市垫江县城乡建委退休干部)
45. 邬碧海(女,浙江红色事业活动志愿者)
46. 王庆人(天津学者,南开大学教授)
47. 司马平邦(中国名博沙龙常务副主席)
48. 王左军(资深媒体人士、绿色环保人士)
49. 曾有灿(工程师)
50. 陈晶(北京红色事业活动志愿者)

(list of signees awaiting translation, please contact chinastudygroup@gmail.com to help!)

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