A Black Dyke Reflects on the Panthers

[It's Pride, at least here in NYC. In honor of that fact, I am posting here an article that Comrade Google suggests is not otherwise available on the Internet. It appeared as one of a stunning roundup of pieces by Black LGBTQ writers in The Advocate in one issue in the 1990s, under the irresistible title "Black Out."

By me, they should all be online, but I am posting this one for obvious reasons. It is by Alycee Lane, then a grad student at UCLA. In it she discusses what the Black Panther Party had meant to her—as an elementary school "baby dyke" in Buffalo and then later as she learned about Huey Newton's famous speech in which he welcomed the women's and gay liberation movements and called on the BPP to work with them. That was in 1970 when the modern queer movement was first erupting in all its Stonewall-fueled glory—and when many other self-styled revolutionary and socialist organizations shied away from it, or adopted appallingly homophobic stances. 

There's a lot about our history to be learned from this short piece, and there's always a chance that it won't be up at Fire on the Mountain forever, so if you agree with me on its importance, I encourage you to save it and to make sure others have access.]

The Black Panther Party And Gay Liberation

By Alycee Lane

I really wanted to be a member of the Black Panther Party when I was younger. I imagined myself one day galvanizing the other kids in my neighborhood in Buffalo, N.Y., and conducting a righteous raid on that one house I passed on the way to my integrated school—that horrifying white house that donned, hatefully, a sprawling banner stained with the curse WHITE POWER. Yeah, I was going to conduct a righteous raid. I figured this was the Panther thing to do, especially since I had seen the brothers walking proudly with their guns, policing the police, who were, in my young opinion, somehow connected to the curse.

In spite of their guns and "baaad black man" attitudes, it never occurred to me to feel intimidated by or afraid of the Panthers. For they never failed to greet me with love—"Good morning, little sister" and "How are you doing in school? Making those grades? Learning about your history?" I simply wanted to be with and be like them. I didn't know about the Panther

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The RCP's Anti-Gay Line: A Failed Effort At Rectification

[Lately, interest in the history of the Revolutionary Communist Party USA (RCP) and its predecessor organization the Revolutionary Union (RU) seems to have had a slight bump up, for good reasons and bad. Good: efforts to reassess and reclaim some of the important organizing work and promotion of revolutionary line done by these groups, and by the New Communist Movement more broadly in the 1970s. Bad: the watching-a-train-wreck fascination as the sorry, tattered remnants of the RCP settle deeper into the swamp of a bizarre cult of personality around its glorious leader Bob Avakian. 

One topic of discussion invariably triggered by such interest is the RCP's notorious longtime line condemning homosexuality as bourgeois decadence and LGBTQ  people as incapable of being communists. I have therefore decided to post this paper, written over a decade ago, which contains some thoughts on that line and its history, drawing on personal experience. 

It was written during a most unusual period in RCP history. In 2001, the group issued a draft for a new party programme, and accompanying programmatic documents on homosexuality and on the Chicana/o National Question (spoiler alert: there's no nation). Then they invited members and others to comment on it on a website called changetheworld.info. The ensuing discussion, though kept under close scrutiny by minders from the RCP leadership, was often lively and thoughtful, especially around gender issues. My contribution was posted there, and stirred some interest and discussion. In a little over a year, the website was

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