I don't
celebrate Christmas. I suppose I could be said to observe it: since the early '80s, I don't think I've missed a December 25 family gathering, but thematically they have zero Christianity.
I don't
celebrate Hanukkah, and I consider it a kind of fake-y holiday, puffed up over
the last century, in the US especially, as an alternative Christmas (or
Christmas Lite) to help Jewish parents keep their offspring from being tempted
into the more commodified Christian camp.
I don't
celebrate the various attempts to revive solstice-based pagan festivals. True,
the originals gave rise to all of the religious yearend observances, but since
Kepler, Copernicus and Galileo we know the cycle of seasons is lawful and its
recurrence doesn't require a lot of hoopla.
I don't
celebrate Kwanzaa for a number of reasons. While I am of African descent (we all
are—it's where humanity came from, after all), I am not part of the more recent
African diaspora the holiday is intended for. And I'm not much on single day
rituals myself; ones that last seven are definitely tl;do (too long; didn't
observe). Mostly, though, I came up in the '60s and find it hard to warm up to
any project of Ron Karenga's. I remember John Huggins and Bunchy Carter.
(Still, you
have to give Karenga some credit. It's no small feat to make up a holiday
celebrated by millions and observed by the US Postal Service with a fresh
release of new Kwanzaa stamps every year.)
Yet I
prefer not to be left out of the seasonal festivities entirely. And by great
good fortune, it happens that Chairman Mao was born on December 26 (in 1893). Hence
Maosday, a splendid holiday for proletarians of all nations. A celebration of revolutionary history and struggle.
We can simply
emulate the Christian clerics who over the last two millennia appropriated all
manner of practices from previous winter festivals—trees from Scandinavia,
carols from the British Isles, feasting and partying from pretty much
everywhere, like the Roman Saturnalia. &c.
In fact,
the 26th is already, in Britain and many of its former colonies, a
holiday with a slight working class flavor, Boxing Day. Its origins are
appropriately secular. Since the aristocracy and the wealthy required,
obviously, all their servants around them on Christmas Day, cooking, cleaning,
butling and so on, the Downstairs folk were not permitted to be with their
families until the next day. Then they would be sent home with boxes containing
small gifts and perhaps some nice leftovers from the Christmas feast.
Come the
revolution, the switchover should be fairly easy. Christmas becomes Maosday
Eve, a lesser holiday which people can observe as they see fit, and most of the
good shit happens on the 26th. The dichromatic red and green color
scheme is broadened by the addition of black and/or yellow. And anyone playing
"The Little Drummer Boy"--live or recorded--where other persons are forced to hear it
without previously granting permission faces re-education.
Maosday!
I can't
wait.
So I'm not.
Yesterday I decorated my first ever official Maosday tree.
2 comments:
We certainly agree about "the little drummer boy," my family used to torture me with it (in good humor, of course.)
Among the most repeated teachings of the Great Idealist ("Nothing is hard …if you dare to scale the heights") we also learn the Mass Line, from the masses to the masses. "The masses are the real heroes, while we ourselves are often childish and ignorant, and without this understanding, it is impossible to acquire even the most rudimentary knowledge." Or, in other word, Celebrate Kwanzaa, despite Ronald McKinley Everett's role as a police agent.
Post a Comment